Today's Verses Luke 20:27-40
Context:
Continuation of Jesus' activities the week of his crucifixion.
Text:
27Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28"Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and have children for his brother. 29Now there were seven brothers. The first one married a woman and died childless. 30The second 31and then the third married her, and in the same way the seven died, leaving no children. 32Finally, the woman died too. 33Now then, at the resurrection whose wife will she be, since the seven were married to her?"
34Jesus replied, "The people of this age marry and are given in marriage. 35But those who are considered worthy of taking part in that age and in the resurrection from the dead will neither marry nor be given in marriage, 36and they can no longer die; for they are like the angels. They are God's children, since they are children of the resurrection. 37But in the account of the bush, even Moses showed that the dead rise, for he calls the Lord 'the God of Abraham, and the God of Isaac, and the God of Jacob.'[a] 38He is not the God of the dead, but of the living, for to him all are alive."
39Some of the teachers of the law responded, "Well said, teacher!" 40And no one dared to ask him any more questions. (NIV)
Footnotes:
Luke 20:37 Exodus 3:6
taken from www.biblegateway.com
The Bible doesn't really tell us much about the Sadducees, so I checked out the Nelson's New Illustrated Bible Dictionary. It says that the Sadducees came from the most powerful families in Israel -- merchants, priests, and aristocrats. The most powerful members of the priesthood were usually Sadducees.
The key difference between them and the Pharisees was the basis of their beliefs. Sadducees believed only the Pentateuch, the five books of the Law written by Moses. If something wasn't clearly stated there, they didn't believe it. Over time, others had created 'traditions' by trying to explain what the laws meant in specific situations, and the Sadducees vehemently disagreed with this practice. In addition, if something wasn't covered in the Pentateuch (like Heaven or Hell), they didn't believe it existed. They put God in a very tight box.
Apparently they enjoyed trying to lock others into a box, too. They liked to make fun of their opponents by showing how others beliefs led to ridiculous conclusions through such 'what if' questions as we see in this text.
To us, well at least to me, Jesus' answer seems pretty confusing. But when taken in context with the culture and the beliefs of the Sadducees, his response made them look more foolish than they'd intended to make him look! He spoke knowingly about several Biblical concepts, resurrection and angels, in which the Sadducees did not believe.
So, if we look at the text in chapter 20, Jesus has summarily made the Pharisees, Sadducess, teachers of the law, and priests all look foolish for trying to trap him. And since they had tried to do this in public, all of Jerusalem was buzzing with the public humiliation of the self-revered leaders of the people.
Do we ever use scripture to put God in a box like the Sadducees did? They picked and chose which books to believe and how to interpret them -- any one who interpreted a passage differently than they did was wrong. I think we do the same thing today when we try to apply passages that were specific to the culture of Biblical times to our current world -- AND when we write a passage off because of cultural differences by saying that the world was so different then that it surely must not apply today. Yes, I know that sounds like I'm on both sides of the fence, but we have to be careful not to blindly apply everything or to do the opposite and blindly write everything off because of such cultural differences. How can we maintain the proper balance?
Showing posts with label Luke. Show all posts
Showing posts with label Luke. Show all posts
Friday, March 27, 2009
Thursday, March 26, 2009
Questions
Today's Verses -- Luke 20:20-26
Context:
Jesus' final days before the crucifixion. He's been regularly showing the Pharisees how ungodly they were in subtle and not so subtle ways.
Text:
20Keeping a close watch on him, they sent spies, who pretended to be honest. They hoped to catch Jesus in something he said so that they might hand him over to the power and authority of the governor. 21So the spies questioned him: "Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. 22Is it right for us to pay taxes to Caesar or not?"
23He saw through their duplicity and said to them, 24"Show me a denarius. Whose portrait and inscription are on it?"
25"Caesar's," they replied. He said to them, "Then give to Caesar what is Caesar's, and to God what is God's."
26They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent. (NIV)
taken from www.biblegateway.com
It is so clear to me that the Pharisees had no idea who Jesus really was -- sending spies who pretended to be honest? Come on -- the Son of God could easily see through that! I wonder if he just shook his head, or even smiled a little when he saw these poor fools sauntering up to him. Did he wonder, "Is that the best they've got? They just don't get it!"
Can't you see it now -- the chief priests and teachers of the law meeting in a secret place trying to come up with questions that would trap Jesus? I'm sure they thought there was no possible answer for this one that didn't break either the Roman law or cause his faithful followers to be disappointed by his agreement to continue paying tax to extortioners.
But God always has a right answer -- and it's usually beyond the foresight of mere humans.
How often do we ask God questions, especially tough ones that we can't possibly comprehend the answers to? Such as 'why do good people have to suffer?' 'why didn't you make me ....(rich, beautiful, smart, whole, taller, talented, you fill in the blank)?', and 'how come I can't have ..... (again, fill in the blank)...so and so does and he doesn't appreciate it'.
I imagine he smiles a little and shakes his head at our ignorance. He may see these questions in the same manner as he saw the questions of those trying to trap him. No matter what he answers, we won't think it's fair. We can't begin to comprehend the big picture from Heaven's side of the universe, and until we walk through those pearly gates we will just have to trust that he is right.
Do you trust him when life doesn't make any sense?
Context:
Jesus' final days before the crucifixion. He's been regularly showing the Pharisees how ungodly they were in subtle and not so subtle ways.
Text:
20Keeping a close watch on him, they sent spies, who pretended to be honest. They hoped to catch Jesus in something he said so that they might hand him over to the power and authority of the governor. 21So the spies questioned him: "Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. 22Is it right for us to pay taxes to Caesar or not?"
23He saw through their duplicity and said to them, 24"Show me a denarius. Whose portrait and inscription are on it?"
25"Caesar's," they replied. He said to them, "Then give to Caesar what is Caesar's, and to God what is God's."
26They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent. (NIV)
taken from www.biblegateway.com
It is so clear to me that the Pharisees had no idea who Jesus really was -- sending spies who pretended to be honest? Come on -- the Son of God could easily see through that! I wonder if he just shook his head, or even smiled a little when he saw these poor fools sauntering up to him. Did he wonder, "Is that the best they've got? They just don't get it!"
Can't you see it now -- the chief priests and teachers of the law meeting in a secret place trying to come up with questions that would trap Jesus? I'm sure they thought there was no possible answer for this one that didn't break either the Roman law or cause his faithful followers to be disappointed by his agreement to continue paying tax to extortioners.
But God always has a right answer -- and it's usually beyond the foresight of mere humans.
How often do we ask God questions, especially tough ones that we can't possibly comprehend the answers to? Such as 'why do good people have to suffer?' 'why didn't you make me ....(rich, beautiful, smart, whole, taller, talented, you fill in the blank)?', and 'how come I can't have ..... (again, fill in the blank)...so and so does and he doesn't appreciate it'.
I imagine he smiles a little and shakes his head at our ignorance. He may see these questions in the same manner as he saw the questions of those trying to trap him. No matter what he answers, we won't think it's fair. We can't begin to comprehend the big picture from Heaven's side of the universe, and until we walk through those pearly gates we will just have to trust that he is right.
Do you trust him when life doesn't make any sense?
Tuesday, March 24, 2009
Parable of the Tenants
Today's Verses -- Luke 20:9-19
Context:
Continuation from yesterday -- the Pharisees had questioned Jesus' authority and he asked them a question in return that they chose not to answer.
Text:
9He went on to tell the people this parable: "A man planted a vineyard, rented it to some farmers and went away for a long time. 10At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12He sent still a third, and they wounded him and threw him out.
13"Then the owner of the vineyard said, 'What shall I do? I will send my son, whom I love; perhaps they will respect him.'
14"But when the tenants saw him, they talked the matter over. 'This is the heir,' they said. 'Let's kill him, and the inheritance will be ours.' 15So they threw him out of the vineyard and killed him.
"What then will the owner of the vineyard do to them? 16He will come and kill those tenants and give the vineyard to others." When the people heard this, they said, "May this never be!"
17Jesus looked directly at them and asked, "Then what is the meaning of that which is written: " 'The stone the builders rejected has become the capstone[a]'[b]?
18Everyone who falls on that stone will be broken to pieces, but he on whom it falls will be crushed."
19The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people. (NIV)
Footnotes:
Luke 20:17 Or cornerstone
Luke 20:17 Psalm 118:22
I've heard this parable several times, but I guess I never paid attention to the context before. Jesus just finished telling the chief priests and teachers of the law that he would not tell them by whose authority he was teaching and performing miracles. The parable is a very slightly camouflaged story of himself, his authority, and the sins of the Pharisees!
Based on the response of the people (see the blue writing, above), it seems like the meaning of this parable was pretty clear to them. They seemed to feel fearful for themselves that the parable was to become truth!
Were they, like us, indicating that they would never make the choices that the tenants made in the story? How many times have we scoffed at the Jews because of their regular pattern of disobedience despite the miracles they had personally witnessed? Or were they, like the teachers of the law and the chief priests, realizing that Jesus had spoken this parable against them?
This would probably be a good text to study using Mark Moore's methodology. Just reading it over brought lots of questions to my mind. I wanted to understand what the people who were listening actually heard and thought about the parable. Were the different servants who were sent to collect fruit from the farm treated with increasing violence? Why was the second one shamed, and in what way? Why is the response of the people to the parable interpreted so differently in the NIV and King James versions (in King James the people responded with "God forbid", which seems so much stronger to me)?
I don't really understand Jesus' use of Psalm 118 here, either. I can guess at it's meaning, but obviously the teachers of the law and the chief priests took this very personally. What was it about the culture of the time that made them so sure it was directed at them?
Sorry -- more questions than thoughts today, but I think Steve's overview of the methodology is really helping it to sink in!
Context:
Continuation from yesterday -- the Pharisees had questioned Jesus' authority and he asked them a question in return that they chose not to answer.
Text:
9He went on to tell the people this parable: "A man planted a vineyard, rented it to some farmers and went away for a long time. 10At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12He sent still a third, and they wounded him and threw him out.
13"Then the owner of the vineyard said, 'What shall I do? I will send my son, whom I love; perhaps they will respect him.'
14"But when the tenants saw him, they talked the matter over. 'This is the heir,' they said. 'Let's kill him, and the inheritance will be ours.' 15So they threw him out of the vineyard and killed him.
"What then will the owner of the vineyard do to them? 16He will come and kill those tenants and give the vineyard to others." When the people heard this, they said, "May this never be!"
17Jesus looked directly at them and asked, "Then what is the meaning of that which is written: " 'The stone the builders rejected has become the capstone[a]'[b]?
18Everyone who falls on that stone will be broken to pieces, but he on whom it falls will be crushed."
19The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people. (NIV)
Footnotes:
Luke 20:17 Or cornerstone
Luke 20:17 Psalm 118:22
I've heard this parable several times, but I guess I never paid attention to the context before. Jesus just finished telling the chief priests and teachers of the law that he would not tell them by whose authority he was teaching and performing miracles. The parable is a very slightly camouflaged story of himself, his authority, and the sins of the Pharisees!
Based on the response of the people (see the blue writing, above), it seems like the meaning of this parable was pretty clear to them. They seemed to feel fearful for themselves that the parable was to become truth!
Were they, like us, indicating that they would never make the choices that the tenants made in the story? How many times have we scoffed at the Jews because of their regular pattern of disobedience despite the miracles they had personally witnessed? Or were they, like the teachers of the law and the chief priests, realizing that Jesus had spoken this parable against them?
This would probably be a good text to study using Mark Moore's methodology. Just reading it over brought lots of questions to my mind. I wanted to understand what the people who were listening actually heard and thought about the parable. Were the different servants who were sent to collect fruit from the farm treated with increasing violence? Why was the second one shamed, and in what way? Why is the response of the people to the parable interpreted so differently in the NIV and King James versions (in King James the people responded with "God forbid", which seems so much stronger to me)?
I don't really understand Jesus' use of Psalm 118 here, either. I can guess at it's meaning, but obviously the teachers of the law and the chief priests took this very personally. What was it about the culture of the time that made them so sure it was directed at them?
Sorry -- more questions than thoughts today, but I think Steve's overview of the methodology is really helping it to sink in!
Monday, March 23, 2009
The Unanswerable Question
Today's Verses -- Luke 20:1-8
Context:
We are still looking at the days prior to Jesus' crucifixion. We don't know exactly what day this is, but it is most likely Tuesday or Wednesday of Passover Week.
Text:
1One day as he was teaching the people in the temple courts and preaching the gospel, the chief priests and the teachers of the law, together with the elders, came up to him. 2"Tell us by what authority you are doing these things," they said. "Who gave you this authority?"
3He replied, "I will also ask you a question. Tell me, 4John's baptism—was it from heaven, or from men?"
5They discussed it among themselves and said, "If we say, 'From heaven,' he will ask, 'Why didn't you believe him?' 6But if we say, 'From men,' all the people will stone us, because they are persuaded that John was a prophet."
7So they answered, "We don't know where it was from."
8Jesus said, "Neither will I tell you by what authority I am doing these things." (NIV)
taken from http://www.biblegateway.com/
When you think of someone 'preaching the gospel', what message do you expect? I expect something similar to Peter's speech on Pentecost when he talks about how Jesus came to be the ultimate sacrifice for us on the cross then rose again three days later. What do you think Jesus himself was telling the people the very week this was to happen?
Since we have been watching Mark Moore's lessons on how to study the Bible, I thought I'd try out some of the tools. I went to BlueLetterBible.org and clicked on the 'lexicon' button. I typed in 'gospel' and looked at the New Testament uses of that word. I saw that there were three words used in the the New Testament that were translated as 'gospel'. I clicked on the first one (euaggeizo) and it showed all the places where it was used, and Luke 20:1 was listed. That was quick!
So, according to this site, this particular use of the word means:
1) to bring good news, to announce glad tidings
a) used in the OT of any kind of good news
1) of the joyful tidings of God's kindness, in particular, of the Messianic blessings
b) in the NT used especially of the glad tidings of the coming kingdom of God, and of the salvation to be obtained in it through Christ, and of what relates to this salvation
c) glad tidings are brought to one, one has glad tidings proclaimed to him
d) to proclaim glad tidings
1) instruct (men) concerning the things that pertain to Christian salvation
So without trying to take anything out of context, I think it's safe to say that Jesus was talking about the coming kingdom of God, and possibly even hinting at how he was the one who would provide salvation to all. I wonder if it was harder to believe him when he spoke about coming events than it was for people to believe Peter when he talked about what had happened in the past?
I also especially like those texts where he stumps the Rabbis! How much trouble do we get into when we try to come up with answers that will be politically correct, as they did, instead of just speaking what we truly believe?
Context:
We are still looking at the days prior to Jesus' crucifixion. We don't know exactly what day this is, but it is most likely Tuesday or Wednesday of Passover Week.
Text:
1One day as he was teaching the people in the temple courts and preaching the gospel, the chief priests and the teachers of the law, together with the elders, came up to him. 2"Tell us by what authority you are doing these things," they said. "Who gave you this authority?"
3He replied, "I will also ask you a question. Tell me, 4John's baptism—was it from heaven, or from men?"
5They discussed it among themselves and said, "If we say, 'From heaven,' he will ask, 'Why didn't you believe him?' 6But if we say, 'From men,' all the people will stone us, because they are persuaded that John was a prophet."
7So they answered, "We don't know where it was from."
8Jesus said, "Neither will I tell you by what authority I am doing these things." (NIV)
taken from http://www.biblegateway.com/
When you think of someone 'preaching the gospel', what message do you expect? I expect something similar to Peter's speech on Pentecost when he talks about how Jesus came to be the ultimate sacrifice for us on the cross then rose again three days later. What do you think Jesus himself was telling the people the very week this was to happen?
Since we have been watching Mark Moore's lessons on how to study the Bible, I thought I'd try out some of the tools. I went to BlueLetterBible.org and clicked on the 'lexicon' button. I typed in 'gospel' and looked at the New Testament uses of that word. I saw that there were three words used in the the New Testament that were translated as 'gospel'. I clicked on the first one (euaggeizo) and it showed all the places where it was used, and Luke 20:1 was listed. That was quick!
So, according to this site, this particular use of the word means:
1) to bring good news, to announce glad tidings
a) used in the OT of any kind of good news
1) of the joyful tidings of God's kindness, in particular, of the Messianic blessings
b) in the NT used especially of the glad tidings of the coming kingdom of God, and of the salvation to be obtained in it through Christ, and of what relates to this salvation
c) glad tidings are brought to one, one has glad tidings proclaimed to him
d) to proclaim glad tidings
1) instruct (men) concerning the things that pertain to Christian salvation
So without trying to take anything out of context, I think it's safe to say that Jesus was talking about the coming kingdom of God, and possibly even hinting at how he was the one who would provide salvation to all. I wonder if it was harder to believe him when he spoke about coming events than it was for people to believe Peter when he talked about what had happened in the past?
I also especially like those texts where he stumps the Rabbis! How much trouble do we get into when we try to come up with answers that will be politically correct, as they did, instead of just speaking what we truly believe?
Friday, March 20, 2009
Righteous Anger
Today's Verses -- Luke 19:45-48
Context:
Continuation of Jesus' last days. He's just entered Jerusalem and wept for its future.
Text:
45Then he entered the temple area and began driving out those who were selling. 46"It is written," he said to them, " 'My house will be a house of prayer'[a]; but you have made it 'a den of robbers.'[b]"
47Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. 48Yet they could not find any way to do it, because all the people hung on his words. (NIV)
Footnotes:
Luke 19:46 Isaiah 56:7
Luke 19:46 Jer. 7:11
taken from www.biblegateway.com
This specific situation at the beginning of "Passion Week" is covered in both Matthew and Mark. In addition, John tells of a temple cleansing event near the beginning of Jesus' ministry. When you first enter the temple, there is an area called the 'Outer Court of the Gentiles', which was a large area (many acres) where the Gentiles were allowed to enter and worship God. Many Jews arrived in Jerusalem for the week of Passover to be cleansed and to celebrate the holiday. It was difficult for them to bring their sacrifices from long distances, so merchants set up table to sell all kinds of animals and birds necessary for the Jewish rituals. In addition, anyone visiting had to pay their temple tax in the proper currency of Jerusalem, but often they had to exchange their local currency for the appropriate coins. Budding entrepreneurs jumped right in to meet the needs of the people -- charging exorbitant rates for these services. We don't know if the merchants were Jews or Gentiles, but it doesn't really matter -- the priests allowed a marketplace (probably a very noisy one) to invade the spaces reserved for prayer and worship.
Think about the mindset of Jesus at this time. He had been weeping for the people -- distraught by their lack of obedience and the punishment they were facing. Then, to add to that pain he sees people profiting off of those who have sacrificed much to travel long distances to worship. Instead of a quiet, worshipful environment the pilgrims encountered loud vendors trying to lure them to purchase all kinds of animals and other religious tokens. There was no sense of reverence to be found. This must have been a final affront to Jesus' sensibilities.
To be honest, I'm surprised that Jesus didn't call on his full power as God to create an earthquake or lightning storm to wipe the merchants away completely! This is the most angry we see him during his entire three year ministry. I imagine he is thinking of the horrors he will face in the next week and is totally insulted by the fact that people are profiting from the sacrificial ritual -- knowing that he will become the ultimate sacrifice in just a few days.
I appreciate the writers of the Bible showing us the many different facets of Jesus' emotions. Yes, righteous anger is definitely a quality of God, but Jesus shows us that it's ok for us to be angry too. But it's that 'righteous' part that is most important! Jesus doesn't get angry because his meals aren't prepared on time or because someone is discriminating against him, he gets angry when people aren't revering his father and obeying the law.
What makes you angry? How can we as Christians display righteous anger without letting our human pettiness show? What issues today require us to be vocal in our representation of Jesus? How do you respond?
Context:
Continuation of Jesus' last days. He's just entered Jerusalem and wept for its future.
Text:
45Then he entered the temple area and began driving out those who were selling. 46"It is written," he said to them, " 'My house will be a house of prayer'[a]; but you have made it 'a den of robbers.'[b]"
47Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. 48Yet they could not find any way to do it, because all the people hung on his words. (NIV)
Footnotes:
Luke 19:46 Isaiah 56:7
Luke 19:46 Jer. 7:11
taken from www.biblegateway.com
This specific situation at the beginning of "Passion Week" is covered in both Matthew and Mark. In addition, John tells of a temple cleansing event near the beginning of Jesus' ministry. When you first enter the temple, there is an area called the 'Outer Court of the Gentiles', which was a large area (many acres) where the Gentiles were allowed to enter and worship God. Many Jews arrived in Jerusalem for the week of Passover to be cleansed and to celebrate the holiday. It was difficult for them to bring their sacrifices from long distances, so merchants set up table to sell all kinds of animals and birds necessary for the Jewish rituals. In addition, anyone visiting had to pay their temple tax in the proper currency of Jerusalem, but often they had to exchange their local currency for the appropriate coins. Budding entrepreneurs jumped right in to meet the needs of the people -- charging exorbitant rates for these services. We don't know if the merchants were Jews or Gentiles, but it doesn't really matter -- the priests allowed a marketplace (probably a very noisy one) to invade the spaces reserved for prayer and worship.
Think about the mindset of Jesus at this time. He had been weeping for the people -- distraught by their lack of obedience and the punishment they were facing. Then, to add to that pain he sees people profiting off of those who have sacrificed much to travel long distances to worship. Instead of a quiet, worshipful environment the pilgrims encountered loud vendors trying to lure them to purchase all kinds of animals and other religious tokens. There was no sense of reverence to be found. This must have been a final affront to Jesus' sensibilities.
To be honest, I'm surprised that Jesus didn't call on his full power as God to create an earthquake or lightning storm to wipe the merchants away completely! This is the most angry we see him during his entire three year ministry. I imagine he is thinking of the horrors he will face in the next week and is totally insulted by the fact that people are profiting from the sacrificial ritual -- knowing that he will become the ultimate sacrifice in just a few days.
I appreciate the writers of the Bible showing us the many different facets of Jesus' emotions. Yes, righteous anger is definitely a quality of God, but Jesus shows us that it's ok for us to be angry too. But it's that 'righteous' part that is most important! Jesus doesn't get angry because his meals aren't prepared on time or because someone is discriminating against him, he gets angry when people aren't revering his father and obeying the law.
What makes you angry? How can we as Christians display righteous anger without letting our human pettiness show? What issues today require us to be vocal in our representation of Jesus? How do you respond?
Thursday, March 19, 2009
To Feel What He Feels
Today's Verses -- Luke 19:41-44
Context:
Jesus has just entered the city of Jerusalem. He was welcomed by a crowd of disciples who were loudly praising God for the miracles they had witnessed.
Text:
41As he approached Jerusalem and saw the city, he wept over it 42and said, "If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God's coming to you." (NIV)
taken from www.biblegateway.com
In the entire New Testament we only see Jesus weep twice. The first time was at the death of his friend Lazarus when he saw how distraught Martha and Mary were at their brother's death. This time it is for the children of God, knowing the future they faced because of their disobedience and disbelief.
For centuries Christians have been trying to live their lives in such a way that they could be more Christ-like. We want to see the world with his eyes, love others as he does, and make choices he would make. But can we really feel what he felt? One of the times when I believe we get to experience a small portion of his emotion is when we are witnessing to beloved family members and friends.
When those who are closest to us close their eyes to the truth, it hurts us to the core. We know what the eternal future holds for them, yet they refuse to accept the gifts of grace and salvation. Especially when that loved one is close to death, our efforts become more desperate and we would do anything to help him or her make the right decision. We feel like failures and the pain of our beloveds' eternity weighs on our lives for years. It's at that point that we understand how Jesus felt when the Jews denied his deity.
On the other hand, when our loved ones' eyes are opened and they finally release their own will to accept the help of Jesus, our joy is immeasurable. Again, we get to sense a small portion of what Jesus feels when he knows that he will personally be able to spend eternity with on of his Father's children. For each and every new convert, God runs to the individual and embraces him as if he or she were the only one to return to the truth. And our peace expands knowing that we will get to spend eternity with one more cherished soul.
I guess the key thought today is that we are to strive to be as Jesus is, even to feel what he feels. He would rather we try to open the eyes of others to the truth, risking the pain or the joy that will result with that person's response, than to walk through this world not caring enough to try.
Context:
Jesus has just entered the city of Jerusalem. He was welcomed by a crowd of disciples who were loudly praising God for the miracles they had witnessed.
Text:
41As he approached Jerusalem and saw the city, he wept over it 42and said, "If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God's coming to you." (NIV)
taken from www.biblegateway.com
In the entire New Testament we only see Jesus weep twice. The first time was at the death of his friend Lazarus when he saw how distraught Martha and Mary were at their brother's death. This time it is for the children of God, knowing the future they faced because of their disobedience and disbelief.
For centuries Christians have been trying to live their lives in such a way that they could be more Christ-like. We want to see the world with his eyes, love others as he does, and make choices he would make. But can we really feel what he felt? One of the times when I believe we get to experience a small portion of his emotion is when we are witnessing to beloved family members and friends.
When those who are closest to us close their eyes to the truth, it hurts us to the core. We know what the eternal future holds for them, yet they refuse to accept the gifts of grace and salvation. Especially when that loved one is close to death, our efforts become more desperate and we would do anything to help him or her make the right decision. We feel like failures and the pain of our beloveds' eternity weighs on our lives for years. It's at that point that we understand how Jesus felt when the Jews denied his deity.
On the other hand, when our loved ones' eyes are opened and they finally release their own will to accept the help of Jesus, our joy is immeasurable. Again, we get to sense a small portion of what Jesus feels when he knows that he will personally be able to spend eternity with on of his Father's children. For each and every new convert, God runs to the individual and embraces him as if he or she were the only one to return to the truth. And our peace expands knowing that we will get to spend eternity with one more cherished soul.
I guess the key thought today is that we are to strive to be as Jesus is, even to feel what he feels. He would rather we try to open the eyes of others to the truth, risking the pain or the joy that will result with that person's response, than to walk through this world not caring enough to try.
Wednesday, March 18, 2009
15 Minutes of Fame
Today's Verses -- Luke 19:28-40
Context:
Continuation of Jesus' final trip to Jerusalem
Text:
In 1968, famed artist Andy Warhol stated: "In the future, everyone will be world-famous for 15 minutes."
Have you had your moment of fame yet? Due to our widespread technology, people can be world-famous almost immediately with a great YouTube video, a shocking crime, a great athletic feat, or even a moment of sheer stupidity. In many cases, people wish their moment would have ended before it began! Just ask a teenager whose supposed friends posted something cruel on Facebook for the whole school to read.
Jesus' moments of fame seems like a wonderful parade. He rides through the crowd on a donkey as people wave palm branches and then set them down to soften the donkey's steps. All struggle to get a glimpse of the new king, and the cheers are deafening.
But Jesus knew that this worldly fame would soon end in a terrible way. Did he look his fans in the eye, knowing that they would be yelling for his crucifixion in just a few short hours? Did he wish the accolades would continue for just a little longer? Or did he look at each person with love in his heart, knowing that the next few days would allow him to spend eternity with them?
I was quick to judge those who stood in the crowd waving palm branches until I realized that I am no different. I know that my relationship with Christ has held moments of great worship and praise, only to be followed by anger or distrust when something 'bad' happened in my life or the world.
The amazing thing is that Jesus loves us JUST THE SAME whether we are cheering him on or part of a crowd crying for his crucifixion. He can handle both emotions and he remains true to us even when we aren't.
That kind of love is beyond my comprehension.
Context:
Continuation of Jesus' final trip to Jerusalem
Text:
28After Jesus had said this, he went on ahead, going up to Jerusalem. 29As hetaken from www.biblegateway.com
approached Bethphage and Bethany at the hill called the Mount of Olives, he sent
two of his disciples, saying to them, 30"Go to the village ahead of you, and as
you enter it, you will find a colt tied there, which no one has ever ridden.
Untie it and bring it here. 31If anyone asks you, 'Why are you untying it?' tell
him, 'The Lord needs it.' "
32Those who were sent ahead went and found
it just as he had told them. 33As they were untying the colt, its owners asked
them, "Why are you untying the colt?"
34They replied, "The Lord needs
it."
35They brought it to Jesus, threw their cloaks on the colt and
put Jesus on it. 36As he went along, people spread their cloaks on the road.
37When he came near the place where the road goes down the Mount of
Olives, the whole crowd of disciples began joyfully to praise God in loud voices
for all the miracles they had seen: 38"Blessed is the king who comes in
the name of the Lord!"[a]
"Peace in heaven and glory in the highest!"
39Some of the Pharisees in the crowd said to Jesus, "Teacher, rebuke
your disciples!"
40"I tell you," he replied, "if they keep quiet, the
stones will cry out." (NIV)
Footnotes:
Luke
19:38 Psalm 118:26
In 1968, famed artist Andy Warhol stated: "In the future, everyone will be world-famous for 15 minutes."
Have you had your moment of fame yet? Due to our widespread technology, people can be world-famous almost immediately with a great YouTube video, a shocking crime, a great athletic feat, or even a moment of sheer stupidity. In many cases, people wish their moment would have ended before it began! Just ask a teenager whose supposed friends posted something cruel on Facebook for the whole school to read.
Jesus' moments of fame seems like a wonderful parade. He rides through the crowd on a donkey as people wave palm branches and then set them down to soften the donkey's steps. All struggle to get a glimpse of the new king, and the cheers are deafening.
But Jesus knew that this worldly fame would soon end in a terrible way. Did he look his fans in the eye, knowing that they would be yelling for his crucifixion in just a few short hours? Did he wish the accolades would continue for just a little longer? Or did he look at each person with love in his heart, knowing that the next few days would allow him to spend eternity with them?
I was quick to judge those who stood in the crowd waving palm branches until I realized that I am no different. I know that my relationship with Christ has held moments of great worship and praise, only to be followed by anger or distrust when something 'bad' happened in my life or the world.
The amazing thing is that Jesus loves us JUST THE SAME whether we are cheering him on or part of a crowd crying for his crucifixion. He can handle both emotions and he remains true to us even when we aren't.
That kind of love is beyond my comprehension.
Monday, March 16, 2009
A Familiar Parable?
Today's Verses -- Luke 19:11-27
Context:
continuation from last week. Jesus and the apostles are on their final trip to Jerusalem for the Passover, and they've stopped at Zacchaeus's home for dinner.
Text:
11While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. 12He said: "A man of noble birth went to a distant country to have himself appointed king and then to return. 13So he called ten of his servants and gave them ten minas.[a]'Put this money to work,' he said, 'until I come back.'
14"But his subjects hated him and sent a delegation after him to say, 'We don't want this man to be our king.'
15"He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.
16"The first one came and said, 'Sir, your mina has earned ten more.'
17" 'Well done, my good servant!' his master replied. 'Because you have been trustworthy in a very small matter, take charge of ten cities.'
18"The second came and said, 'Sir, your mina has earned five more.'
19"His master answered, 'You take charge of five cities.'
20"Then another servant came and said, 'Sir, here is your mina; I have kept it laid away in a piece of cloth. 21I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.'
22"His master replied, 'I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? 23Why then didn't you put my money on deposit, so that when I came back, I could have collected it with interest?'
24"Then he said to those standing by, 'Take his mina away from him and give it to the one who has ten minas.'
25" 'Sir,' they said, 'he already has ten!'
26"He replied, 'I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what he has will be taken away. 27But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me." (NIV)
Footnotes:
Luke 19:13 A mina was about three months' wages.
taken from www.biblegateway.com
This story sounds vaguely familiar, yet different. My NIV Study Bible references Matthew 25:14-30, the parable of the talents, as a similar story. There are some significant differences, though. It's Monday morning, so I'll try to wake your brain up with some questions today (since mine is too sleepy to answer them!).
The parable of the talents was told to the apostles in private when Jesus was on the Mount of Olives. The parable of the minas was apparently told to those attending dinner at Zacchaeus's house.
A talent was worth about $1000, a mina worth about 3 month's wages.
The Parable of the Ten Minas raises far more questions for me. The man of noble birth gave one mina each to ten servants (the same amount to each instead of varying amounts in the Parable of the Talents). Yet we only hear the results of three servants' efforts. What happened to the other seven minas? And look at what the two servants who invested the minas received -- not more money to manage, but whole cities! That's quite a jump in stature for a servant. Do you think the two were overwhelmed?
This story has a pretty garish ending, too. The man who would be king has his enemies killed in front of him. Yes, I would agree he is a 'hard man'!
My study Bible has lots of notes related to this story that speculate about Jesus' meaning. Was the man of noble birth Jesus, himself, or was he Herod, who had come in and declared himself king just as the man in the story? Does the death of his enemies refer to the coming destruction of Jerusalem in A.D. 70? Of course the listeners wouldn't have a clue about that.
The story of the talents leaves us with a pretty clear message -- be a good steward with your Masters' things (including your 'talents'), and you will be rewarded. Do you get the same message from this parable?
Look back at the beginning of this parable. Why did Jesus tell this parable? How does the story fulfill that purpose?
Given our current classwork related to Bible study methods, what research would you like to do to better understand this passage?
Context:
continuation from last week. Jesus and the apostles are on their final trip to Jerusalem for the Passover, and they've stopped at Zacchaeus's home for dinner.
Text:
11While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. 12He said: "A man of noble birth went to a distant country to have himself appointed king and then to return. 13So he called ten of his servants and gave them ten minas.[a]'Put this money to work,' he said, 'until I come back.'
14"But his subjects hated him and sent a delegation after him to say, 'We don't want this man to be our king.'
15"He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.
16"The first one came and said, 'Sir, your mina has earned ten more.'
17" 'Well done, my good servant!' his master replied. 'Because you have been trustworthy in a very small matter, take charge of ten cities.'
18"The second came and said, 'Sir, your mina has earned five more.'
19"His master answered, 'You take charge of five cities.'
20"Then another servant came and said, 'Sir, here is your mina; I have kept it laid away in a piece of cloth. 21I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.'
22"His master replied, 'I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? 23Why then didn't you put my money on deposit, so that when I came back, I could have collected it with interest?'
24"Then he said to those standing by, 'Take his mina away from him and give it to the one who has ten minas.'
25" 'Sir,' they said, 'he already has ten!'
26"He replied, 'I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what he has will be taken away. 27But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me." (NIV)
Footnotes:
Luke 19:13 A mina was about three months' wages.
taken from www.biblegateway.com
This story sounds vaguely familiar, yet different. My NIV Study Bible references Matthew 25:14-30, the parable of the talents, as a similar story. There are some significant differences, though. It's Monday morning, so I'll try to wake your brain up with some questions today (since mine is too sleepy to answer them!).
The parable of the talents was told to the apostles in private when Jesus was on the Mount of Olives. The parable of the minas was apparently told to those attending dinner at Zacchaeus's house.
A talent was worth about $1000, a mina worth about 3 month's wages.
The Parable of the Ten Minas raises far more questions for me. The man of noble birth gave one mina each to ten servants (the same amount to each instead of varying amounts in the Parable of the Talents). Yet we only hear the results of three servants' efforts. What happened to the other seven minas? And look at what the two servants who invested the minas received -- not more money to manage, but whole cities! That's quite a jump in stature for a servant. Do you think the two were overwhelmed?
This story has a pretty garish ending, too. The man who would be king has his enemies killed in front of him. Yes, I would agree he is a 'hard man'!
My study Bible has lots of notes related to this story that speculate about Jesus' meaning. Was the man of noble birth Jesus, himself, or was he Herod, who had come in and declared himself king just as the man in the story? Does the death of his enemies refer to the coming destruction of Jerusalem in A.D. 70? Of course the listeners wouldn't have a clue about that.
The story of the talents leaves us with a pretty clear message -- be a good steward with your Masters' things (including your 'talents'), and you will be rewarded. Do you get the same message from this parable?
Look back at the beginning of this parable. Why did Jesus tell this parable? How does the story fulfill that purpose?
Given our current classwork related to Bible study methods, what research would you like to do to better understand this passage?
Friday, March 13, 2009
A Tree Climbing Adventure
Today's Verses -- Luke 19:1-9
Context:
Continuation of Wednesday's text (sorry, I didn't post yesterday).
Text:
1Jesus entered Jericho and was passing through. 2A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3He wanted to see who Jesus was, but being a short man he could not, because of the crowd. 4So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
5When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." 6So he came down at once and welcomed him gladly.
7All the people saw this and began to mutter, "He has gone to be the guest of a 'sinner.' "
8But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."
9Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham. (NIV)
taken from www.biblegateway.com
What is the most famous person you have ever met? Have you ever done something that felt kind of foolish (like climbing a tree) in order to see someone? I've had the chance to see George W. Bush and Jamie Farr from across the room, but I didn't feel any obligation to knock other people over to shake their hands. I do admit that I've half dragged, half carried children across a Disney park to get their picture taken with the character Stitch, though!
Did you seek out Jesus with the same energy Zacchaeus did? And it seems that Jesus sought him out with equal fervor! Jesus knew the potential Zacchaeus held. I can't remember any other story in the Bible that showed such a significant voluntary change of heart (Paul changed significantly, but Jesus sought him out first).
I wonder how many people turned to Jesus when they saw Zacchaeus arriving to repay four fold the money he had cheated them out of? Were people able to see the change in your life due to your encounter with Christ?
Context:
Continuation of Wednesday's text (sorry, I didn't post yesterday).
Text:
1Jesus entered Jericho and was passing through. 2A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3He wanted to see who Jesus was, but being a short man he could not, because of the crowd. 4So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
5When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." 6So he came down at once and welcomed him gladly.
7All the people saw this and began to mutter, "He has gone to be the guest of a 'sinner.' "
8But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."
9Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham. (NIV)
taken from www.biblegateway.com
What is the most famous person you have ever met? Have you ever done something that felt kind of foolish (like climbing a tree) in order to see someone? I've had the chance to see George W. Bush and Jamie Farr from across the room, but I didn't feel any obligation to knock other people over to shake their hands. I do admit that I've half dragged, half carried children across a Disney park to get their picture taken with the character Stitch, though!
Did you seek out Jesus with the same energy Zacchaeus did? And it seems that Jesus sought him out with equal fervor! Jesus knew the potential Zacchaeus held. I can't remember any other story in the Bible that showed such a significant voluntary change of heart (Paul changed significantly, but Jesus sought him out first).
I wonder how many people turned to Jesus when they saw Zacchaeus arriving to repay four fold the money he had cheated them out of? Were people able to see the change in your life due to your encounter with Christ?
Wednesday, March 11, 2009
Got Faith?
Today's Verses -- Luke 18: 35-43
Context:
Continuation from yesterday -- Jesus is still heading toward Jerusalem for the last time.
Text:
35As Jesus approached Jericho, a blind man was sitting by the roadside begging. 36When he heard the crowd going by, he asked what was happening. 37They told him, "Jesus of Nazareth is passing by."
38He called out, "Jesus, Son of David, have mercy on me!"
39Those who led the way rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!"
40Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, 41"What do you want me to do for you?" "Lord, I want to see," he replied.
42Jesus said to him, "Receive your sight; your faith has healed you." 43Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God. (NIV)
taken from www.biblegateway.com
There are several times when Jesus healed people and specifically commented on their faith. In addition to this blind man, he healed the woman (who had been bleeding for 12 years) that touched his cloak, the daughter of a Gentile woman who begged for a 'crumb' from the Lord's table, the servant of a Roman centurion, and the paralyzed man whose friends lowered him through a hole in the roof. In each case he was moved by the level of faith of the people who came to him.
There are many people who have used these examples to accuse people who have not received healing of being less than faithful enough. This seems to be an abuse of these verses without considering the context or the other verses where Jesus healed, or even raised people from the dead, when faith didn't seem to be an issue. Consider the widow of Nain whose son had just died. Jesus didn't even ask if she wanted him to be resurrected . . . we don't even know if she had a clue who Jesus was. Yet his heart was compassionate and he brought her son back to life. Other times it was obvious that people didn't have much faith in him, for instance the man who believed that he would be healed by being the first one in the pool of Siloam when the 'angels' stirred the water.
No one knows exactly why Jesus chose to heal the ones he did and why he didn't heal everyone he saw. Even today God chooses whom to heal and when. Does our faith make a difference in how our prayers are answered? James, the brother of Jesus, tells us we should ask, believing that God will give it to us. But, he goes on to say that we must not doubt.
What could God accomplish in our lives and at our church if we all were truly full of faith?
Context:
Continuation from yesterday -- Jesus is still heading toward Jerusalem for the last time.
Text:
35As Jesus approached Jericho, a blind man was sitting by the roadside begging. 36When he heard the crowd going by, he asked what was happening. 37They told him, "Jesus of Nazareth is passing by."
38He called out, "Jesus, Son of David, have mercy on me!"
39Those who led the way rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!"
40Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, 41"What do you want me to do for you?" "Lord, I want to see," he replied.
42Jesus said to him, "Receive your sight; your faith has healed you." 43Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God. (NIV)
taken from www.biblegateway.com
There are several times when Jesus healed people and specifically commented on their faith. In addition to this blind man, he healed the woman (who had been bleeding for 12 years) that touched his cloak, the daughter of a Gentile woman who begged for a 'crumb' from the Lord's table, the servant of a Roman centurion, and the paralyzed man whose friends lowered him through a hole in the roof. In each case he was moved by the level of faith of the people who came to him.
There are many people who have used these examples to accuse people who have not received healing of being less than faithful enough. This seems to be an abuse of these verses without considering the context or the other verses where Jesus healed, or even raised people from the dead, when faith didn't seem to be an issue. Consider the widow of Nain whose son had just died. Jesus didn't even ask if she wanted him to be resurrected . . . we don't even know if she had a clue who Jesus was. Yet his heart was compassionate and he brought her son back to life. Other times it was obvious that people didn't have much faith in him, for instance the man who believed that he would be healed by being the first one in the pool of Siloam when the 'angels' stirred the water.
No one knows exactly why Jesus chose to heal the ones he did and why he didn't heal everyone he saw. Even today God chooses whom to heal and when. Does our faith make a difference in how our prayers are answered? James, the brother of Jesus, tells us we should ask, believing that God will give it to us. But, he goes on to say that we must not doubt.
What could God accomplish in our lives and at our church if we all were truly full of faith?
Tuesday, March 10, 2009
Do We Really Hear
Today's Verses -- Luke 18:31-34
Context:
This follows the text from yesterday. If you remember, Jesus and his followers are on their final journey to Jerusalem. Between yesterday's text and today's, Jesus told the parable of the Pharisee and the tax collector, people brought their little children to be blessed by him, and a rich young ruler asked what he must do to inherit eternal life. We aren't certain exactly where Jesus is geographically.
Text:
31Jesus took the Twelve aside and told them, "We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. 32He will be handed over to the Gentiles. They will mock him, insult him, spit on him, flog him and kill him. 33On the third day he will rise again."
34The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about. (NIV)
taken from www.biblegateway.com
This text is also recorded in Matthew 20:17-19 and Mark 10:32-34.
It's hard to comprehend the state of mind of the apostles at this point. They have seen their leader soundly rebuke the Pharisees over and over, and they have seen -- and done -- miraculous things. They had given up their lifestyles and livelihoods to follow Jesus, believing him to be the Son of God. In his shadow, they have received accolades from the crowds and have probably felt some pride in being selected as his closest companions. Now, at the height of his popularity, Jesus is telling them that when they get to Jerusalem he will die a horrible death at the hands of the Gentiles and then he will rise again on the third day.
Was Judas already planning on betraying Jesus? Did he feel any guilt at his plans, or did this speech plant a seed of rebellion in his mind? Did the apostles blow off this news? Did they wonder why he was still heading to Jerusalem instead of going the other way to be safe? Did they even remember this information in the Garden of Gethsemane as the crowd came to take him away? The Pharisees had tried to kill him before, why would this time be any different?
The text says that they didn't know what he was talking about. Often when I don't understand something that seems like a random part of a discussion, I just ignore it and focus on other things. I wonder how many times God tries to tell me what is coming down the road and I blow it off because I don't really understand?
Context:
This follows the text from yesterday. If you remember, Jesus and his followers are on their final journey to Jerusalem. Between yesterday's text and today's, Jesus told the parable of the Pharisee and the tax collector, people brought their little children to be blessed by him, and a rich young ruler asked what he must do to inherit eternal life. We aren't certain exactly where Jesus is geographically.
Text:
31Jesus took the Twelve aside and told them, "We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. 32He will be handed over to the Gentiles. They will mock him, insult him, spit on him, flog him and kill him. 33On the third day he will rise again."
34The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about. (NIV)
taken from www.biblegateway.com
This text is also recorded in Matthew 20:17-19 and Mark 10:32-34.
It's hard to comprehend the state of mind of the apostles at this point. They have seen their leader soundly rebuke the Pharisees over and over, and they have seen -- and done -- miraculous things. They had given up their lifestyles and livelihoods to follow Jesus, believing him to be the Son of God. In his shadow, they have received accolades from the crowds and have probably felt some pride in being selected as his closest companions. Now, at the height of his popularity, Jesus is telling them that when they get to Jerusalem he will die a horrible death at the hands of the Gentiles and then he will rise again on the third day.
Was Judas already planning on betraying Jesus? Did he feel any guilt at his plans, or did this speech plant a seed of rebellion in his mind? Did the apostles blow off this news? Did they wonder why he was still heading to Jerusalem instead of going the other way to be safe? Did they even remember this information in the Garden of Gethsemane as the crowd came to take him away? The Pharisees had tried to kill him before, why would this time be any different?
The text says that they didn't know what he was talking about. Often when I don't understand something that seems like a random part of a discussion, I just ignore it and focus on other things. I wonder how many times God tries to tell me what is coming down the road and I blow it off because I don't really understand?
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